Friday, 26 August 2016

Stay tuned to my blog - What is the real slavery?

 What is the real slavery?
Slavery is a kind of dependency that never allows one to transmit his or her feelings freely and perpetually that causes stagnation of thoughts. This stagnation caused due to non- transmission of thought is the real slavery; here accumulated and non-materialized desire become powerful, stimulates one against foundation of relation, kills one even sometimes. Here mental peace becomes a daydream under the heavy pressure of feudatory principle, which is unseen but painful to resist. Sometimes it causes post trauma pain too. Here, happiness goes away due to someone’s wrongdoing and over expectation. It is more or less situation oriented. It ceases one’s liberty and ability that vibrates every resourceful heart for times to come.
Hence, one should keep his mind and heart free from desire and expectation beyond limit that never allows any kind of nourishment to the mind and heart. It ceases freedom and happiness and exploits one silently but gently. However, one can manage it too with loving expression, patience, non-fearing attitude etc. One should make himself energetic with the fundamental sprit of life to face the real kind of slavery that keeps one away from all kinds of opportunities.
Again, one can come out of this with an instrument of the truth that one cannot hide at all. Perception helps one too in this respect because, one can see himself and judge rightly with perception that none can take at any time. Perception is the right kind of weapon that one should preserve to win over the real kind of slavery. Hence, let us join our hands together to develop strong perception that would fight against real slavery and make us relaxed, relief against social exploitation.                         



Sunday, 21 August 2016

Stay tuned to my blog - How can one cultivate ancient values?

How can one cultivate ancient values?
It is difficult to cultivate ancient values, but it is not impossible. One needs to cultivate the Veda to realize the ancient values but the Veda has no prove. Hence, the Veda is the direct version of the God, so we call it “smriti”. Later on, the Aryan scholars wrote it. One can filter his knowledge by reading the Veda carefully. Cultivation of ancient values needs experience. It is only through experience that one can distinguish between right and wrong. ‘Rati’, ‘kshyama’, ‘dhi’, ‘buddhi’, ‘dama’, ‘vidya’ etc help one to cultivate ancient values. Similarly, evaluation of karma helps one to control our organs. One can cultivate ancient values by controlling his organs; because “papa and punya” are nothing but the evaluation of the “karma phala” of our previous birth.
One can cultivate ancient values by practising two kinds of knowledge i.e. birth acquired knowledge (Swabhavika gyana) and knowledge attained in later life (Naimitika gyana). The inborn knowledge is very strong in animals and it is well developed in course of time and hence they do not need naimitika gyana but human being cannot develop his naimitika gyana out of swabhavika gyana rather one has to learn it by practice. Through this knowledge, only one can cultivate ancient values properly. Man attains his knowledge first from his mother, then from his father and then from the teacher. Hence, we consider them as teachers.  One can cultivate ancient values with their help only. In course of time, man learn many things from nature. We can divide the entire system of nature into two groups, such as- bhautika gyana (material knowledge) and adhyatmika gyana (spiritual knowledge).  Only the Guru can impart this knowledge to his disciples. Here Guru means who knows about the Veda. We consider him as the shrotriya or vedangya or brahmanistha; because he knows about brahma or the God. He is not equal to the God but connects himself to Him while solving critical issues of life. He can realize the truth and make them realize to others. Hence, one must need the help of “Guru” to cultivate ancient values. One must realize his or her thought, action and speech for the welfare of the society. That means knowledge must be benevolent to all. Again, cultivation of ancient values does not mean to speak against other’s scriptures because it pollutes human mind. Hence, one must nourish good thoughts while evaluating other’s culture. One must cultivate positive spirit while cultivating ancient values.          


Wednesday, 17 August 2016

Stay tuned to my blog...Why self-appraisal is a curse?

Why self-appraisal is a curse? 
Self-appraisal, no doubt, causes progress of life. It inspires one for prosperity. Life becomes stagnant without it. It is a very nature of each individual. It is the index of one’s success but it cannot bring success always, because if one becomes mad for this, he goes for anti- propaganda for other’s achievements. He cannot tolerate others progress too. He behaves derogatively and demotivates all his counter parts. He never pays attention for others happiness. Sometimes he commits crime to establish his emotion. This emotional imbalance generates animosity for others. He devalues others deeds to establish his ability. As a result, it pollutes his relation with others. He cannot judge other’s quality.
Hence, self-appraisal and positive spirit must go together, because it is only through positive spirit that one can attract others for a greater cause. If one works for a greater cause, he would recognize his ability among the mass, but not within himself. One should note that a positive minded person never goes for his appraisal. He is away from flattering. For him, sincerity counts much than anything else does. He realizes that self-appraisal when crosses limits, it brings social catastrophe. Sometimes it leads one into the darkness, where human cannot find his way to come out of this. Hence, there is a saying, “self-appraisal misleads an individual if miss utilized”. Therefore, it is batter to keep aloof from it, because one cannot know the right way of self-appraisal as it makes an individual mad and imbalances him. Hence, let us fight against it and let us recognize our special qualities among the mass. Let the mass appraise us.                                   


Saturday, 6 August 2016

Stay tuned to my blog - How can one face death courageously ?

How can one face death courageously?
Birth & death are two eternal truth of the universe. The Geeta says -
                                                       “ Jatasya hi dhruvo mrutyur-
                                                       dhruvam  janma  mrutasya  cha;
                                                       tasmadapariharyerthe
                                                      na  twam  shochitumarhasi” । ।
This phenomenon of the universe goes on in a cyclic process. We can rightly call it as “energy cycle”; because, like energy, soul cannot be destroyed under any circumstances. No fire can burn it. No water can wash it. No weapon can destroy it; it can only be transformed from one object to the other. Hence, this transformation is otherwise termed as “birth & death”; because “body” is an object and “soul” is its energy. Body functions when charged with energy. The Geeta says -
                              Nainam chindanti shastrani
                             nainam dahati pavakah ;
                            na chainam kledyantyapo
                            na shoshayati marutah.
Therefore, one should learn “energy management” while facing “death”. One should be courageous by cultivating different scriptures while defining the death; because scriptures usually strengthens our mind to face death destined to come ahead one day or other to every living being. In other words, it is just a psychological treatment of the mind. While facing death courageously, one should engage his mind positively by accepting “sanyasa”. Sanyasa means “Samyak + Nyasa”. That means to keep one’s mind in “Brahma”. (Samyak means sat or right and nyasa means to keep).
Hence, one should understand the truth lying in death instead of fear it. While facing death courageously, one should distinguish between the truth and non – truth and between the truth and a lie. Here, “death” is the “truth”; “life span” is “non – truth”. “Permanency of life span” is a lie. To be clearer, the truth is unchangeable or destined. A thing appears to exist, but really, it does not exist, is a lie. It is changeable. However, non – truth is a transition between the above two conditions. Here, “death” is the higher state of self-realization than “birth” And “zara” (old age) is the middle condition where one should learn to be courageous to face “death”. Because “death “is the ultimate stage of transformation of energy from one object to another object. It is nothing but just a positive assurance of utilizing energy source in right direction; because here energy is transform from a decayed object to a new one.
Hence, we call it renewal of activity. In this scheme of energy transformation, one can be bold enough to face the challenge of the time, which is destined but unavoidable. In this transformation, one transforms the energy  to the place of the God, which we call cremation ground. Therfore, there is a saying-
Saman hota sib ki jaga
Kyun  shochte  apabitra,
Mrutyu ki bhaya se
Kyun tu japta mahamrutyunjayamantra.