Sunday, 8 May 2016

How can one calculate pleasure?

Pleasure is a mental concept. It has no beginning and no ending. Nobody knows when and where it generates. Its originating point is still in mystery. It has no physical existence, but one can feel and experience it. One can experience it by two ways. Such as-
1.       1.   Objective pleasure
2.       2.      Subjective pleasure
Attaining happiness and to become the happiest person are two different things. Since by obtaining all the elements of happiness, one may not get all elements of happiness. Similar is the case with respect to pain. It indicates that, one can experience pain through objective and subjective means. More precisely, by obtaining all the elements of pleasure one may experience pain and vice-versa. Hence, we can say pain and pleasure go together. They are two sides of a same coin. Man has to experience either of the one at a particular point of time, failing which few will be a superman or God. Hence, one can conclude that, state of mind is more important to experience pleasure and pain. One neither can measure them nor can calculate, rather, one can feel them.

                We know that human being has positive and negative mind-set.  The former generates pleasure while the later generates pain in man. While calculating pleasure and pain through experience or mind-set, deeds of the past and present play a great role that influences the future course of action, which we call  ‘’fortune”. In other words, ill utilization of time invites misfortune. Man repents for his miss-deeds silently but it is beyond his control. Fortune never favors the lazy. Lethargic and slumber mislead the fortune of man. Hence, one must understand that sincerity causes pleasure and fortune. In other words, one can measure his pleasure and fortune only through sincere effort. Once pleasure is experienced, fame and popularity will follow it. Man will experience a blissful life. He can realize the real goal of life and his purpose of coming to this earth will be fruitful.

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