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The God is invisible to a normal eye. We can feel Him, but we cannot see Him in any form. He is above space and time. We can feel Him in the sweet smell of the flower; we can feel Him in the sweet taste of the fruit. We can see and feel Him in all natural things. He is the nature. He is omnipresent and omnipotent. He never sleeps, never becomes tired. He has no physical existence. He never stops working.

One cannot get Him through “UPASANA”. He can hear the call of the heart, but never answers. He does the needful for needy only. He understands our thought and realizes our needs. He gives everything out of nothing in right time and in right place. One need not have to ask Him for his necessity. He comes to us in the morning light and in the dark of the night. He comes to us in the breeze of the evening.

Food or priest can never influence Him. Hence, fasting or offering are immaterial to attain Him. “UPABASA” means to sit near the God, but not go without food; because, one cannot have a healthy body without good food. Unless one has a healthy body, he cannot go for “SADHANA”; because, our physical existence is essential to realize God. However, that does not mean one should have “TAMASIKA” food introduce in “TANTRA” period to have negative achievements. In those days, they did not understand the real meaning of “BALI” and importance of animals. “BALI” means, to kill animal quality in human. That means, negative spirit should not be encouraged in society. Hence, Godliness cannot be realized through these ugly systems. Hence, to attain God human should perform three kinds of “KARMA”, such as- TATKALIK KARMA, SARVAKALIK KARMA AND NITYA KARMA by taking different kinds of food, one can cultivate his “DHARMA” for the welfare of society. Hence, to have Godly quality, one should be benevolent and should have self-caring attitude.