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DOES PRAYER JUSTIFY ONE’S PURUSHARTHA? 

Prayer and PURUSHARTHA cannot go together. Prayer starts to act when PURUSHARTHA fails to achieve something. Prayer is a kind of personal representation that never allows one’s ability to grow to experience essential reformation needed to face challenges of life. Through it, one ask something beyond expectation being despaired. It never allows PRURUSHARTHA to justify anything by intellectual or psychical labour. PURUSHARTHA never compromises with prayer, because, through prayer one usually asks something unusual beyond his ability. But, PURUSHARTA is just the opposite of it. PURUSHARTHA establishes efficiency every time on this earth.

            In both the cases, devotion is inevitable. But, prayer goes on BHAKTIMARGA, while PURUSHARTHA goes on GYANAMARGA. No doubt, both the ideologies believe in KARMAMARGA; but, their roots are different. Prayer becomes the success when one knows ‘what to ask’, ‘whom to ask’ and ‘why to ask’. Prayer never cultivates knowledge or intellect as that of PURUSHARTHA. Because it promotes total surrender or devotion. But, PURUSHARTHA believes in self-effort.

PURUSARTHA becomes successful when one is ken about his knowledge and intellect. Both become successful when one understands self and soul in right time. One must make himself empty to receive something through prayer. But, on the other hand, PURUSHARTHA believes in refilling continuously to attain something. PURUSARHTA never allows to ask something once attained and multiplies it continuously. But, prayer goes on spending attained things with a hope to fill himself further. Hence, prayer cannot justify PURUSHARTH at any point of time due to the ideological difference.